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Home Boundless meetings Family and hierarchy Divine craftwork Midgard 28: Meaningful drinking 29: Til – a Viking Age estate 30: Town-like trading centres emerged 31: Skiing Finns – the northern people 32: Ceramics from all around the world 33: Runes in everyday life 34: Surviving the winter 35: Dirty creatures or vain Norse people? 36: No moderation when dressing up 37: Only fragments and threads remain 38: House and home under lock and key 39: A wooden spoon for the soup 40: The longhouse – symbol of ownership 41: Dark – but warm and colourful 42: Demand for timber emptied the landscape 43: Food for the poor and the rich 44: Music for work, everyday life and feasts 45: Sacrifices – Viking home insurance Belief and traditions The living and the dead Waterways Trading and raiding Town-like centres Christian monuments
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Skiing Finns – the northern people

In large parts of northern Scandinavia lived the indigenous Sámi people, with their own culture, social structure and settlement patterns. In the written sources which give accounts of the peoples of Scandinavia the Sámi were called Finns or “Skiing Finns”. The Sámi culture has been handed down through verbal narratives so there are few written sources. The name Sámi appears for the first time in writing in the 13th century.

The Sámi people were not settled farmers, but rather lived from hunting and fishing in a wide area, stretching from the Atlantic coast in the west to far into modern day Russia in the east.

The label ”Skiing Finns” comes from the words used around Europe in ancient times to describe the Sámi people: Scridefinni / Scridefinnas / Skrithiphinoi.

In the sources they were described as skilled hunters, as ironsmiths and as good boatbuilders. Analyses of some of the Viking Age boat wrecks found in the waters outside Roskilde in Denmark suggest that they were built in northern Norway, probably by Sámi people.

Skins and furs were important goods for trade with the settled farmers and aristocracy in southern Scandinavia. Sámi or Sámi-influenced decoration appears on objects made of antler and bone, for example combs and spoons, which have been found in southern and central Sweden. Inversely, objects from southern Scandinavia and other parts of the world have been found in Sámi graves in the North.

There were also alliances and relationships, such as marriages. Heimskringla – the royal sagas by the Icelander Snorri Sturluson– tells how the Sámi chieftain’s daughter Snæfriꝺr Svásadóttir was one of the many wives of the Norwegian King Harald Hårfager.

This mutual influence is reflected in cult observances and mythology. The corresponding mythological figure to Snæfriꝺr is perhaps Skadi, daughter of the giant Thiazi. She wanted to become the wife of the god Balder, but was tricked by the Aesir gods into marrying the sea god Njord. They made an agreement to take turns living in their respective homes in the mountains and in the sea. But each hated the other’s natural environment and Skadi withdrew to her native mountain world.

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Bow

  Bow

Ski

  Ski

Sieidis

  Sieidis

Belt with buckle

  Belt with buckle

Chape

  Chape

Sword

  Sword

Spoon

  Spoon

Comb

  Comb

Comb

  Comb

Beads

  Beads

Spoon

  Spoon

Purse

  Purse